Basic theory Natural Scale of Acorde of D (c) C-D-E-F-G-A-B-C existing Intervals between notes of the scale of D (c) CC#-DD#-E-FF#-GG#-AA#-B Obs: Inside of the basic rule, notes (MI) and B (ITSELF) do not possess Sustenido (#) the existing intervals between notes of the scale can be called Sustenidos (#), or Flats (b), depending on the order of the scale, either it, increasing, or, decreasing. Theoretically we can say that the natural scale of D (c) is not victim, that is, is a scale without alterations of Sustenidos (#) or Flats (b). The natural scale of D (c) follows a logical sequence: CC#-DD#-E-FF#-GG#-AA#-B-C the notes of the scale will have interval of 1 tone of one for another one, with exception of and B, that will have only the interval of half tone; C-C#-D D-D#-E E-F F-F#-G G-G# IT A-A#-B B-C (1 tone) (1 tone) (1/2 tone) (1 tone) (1 tone) (1 tone) (1/2 tone) This logical sequence will have to be used to discover the formation of the too much scales and its respective notes. The scale of D is followed then (REVERSE SPEED): IT DEPHASE the same scale Now, following the logical sequence; (CC#-DD#-E-FF#-GG#-AA#-B-C) Discovered D-E-F#-G-A-B-C#-D the scales inside of the logical sequence, we will go to apply to the scale, the chords that will be bigger and lesser. In turn, second, tera and the sixth chord of the scale will be lesser, excessively will be bigger, being able to have alterations in its pilgrim’s staff. 1 2 Former 6: D-in-F#m-G-ThE-BM-C#-d
The author affirms that the creation of this space is fruit of contradictions and tensions, therefore in it is involved the interests of the Capital in its diverse segments, of the force of work and the State. After to transit for the place, we were to the bridge of the salvation, way of access between the popular nesting Airton Sena and the quarter of Hunter, where one perceives the different forms to inhabit. While we see to the right edge a scene of poverty and pssimas habitability conditions, in the right edge of the Capibaribe what one sees they are luxurious building with requintes. For the Bridge of the salvation it is possible to have a sight over the barracos, that allows in them to analyze a little of the form of occupation of the ground, the alleys and the subdivided houses to more than receive a family in one same space. Of the one to perceive that the size of the houses is very small its walls not very high.
As it points Ribeiro: The popular production of the great cities is marked by the sign of the quotidiana fight and by situations of life that launch the poor population in situations without recognized legitimacy and legality (clandestine slum quarters, land divisions, informal commerce of street). The legal not-recognition of these conditions of the urban survival makes with that, in fact, either white permanent of the devices of repression and social control. To speech in this repression the author sends in them to the onslaughts against this type of habitation since the decade of 1960 (Campaign against the Mocambos), on the part of the governments in the three instances: municipal theatre, state and federal. Currently if it has not only a concern with the embelezamento of the cities, as in passed projects, but thanks to the social movements, if fight for projects that offer worthy conditions of housing for poor, allowing that also they can have quality of life for itself and for all of the community.
Of my person of inside I do not have notion of the reality. I know that the world exists, but do not know if I exist. … So that it is that world was given the exterior me as type of reality? Alberto Caeiro. The Love is integrant part of the story book Bows of Family of Clarice Lispector. Ana is about a narrative on the routine life of the personage, who if finds circumscribed to the sphere of the daily survival, where everything is planned, therefore ' ' She seemed to have discovered that all passvel age of perfectioning, to each thing if she would loan an appearance harmonious; the life could be made by the hand of homem.' ' 1. Inside of this reasoning, the world of the personage consists of a onrico and hallucinatory world, made to the image and the similarity of its necessities. He is this daily one of simple women, who live between flannels and brooms, that Sylvia Passion says to be transfigurado by the look of Clarice Lispector.
Clarice writes Love of complex and subjective form suggesting the visible and ostensive presence of its personality through perception that it possesss about the expectations of the women of that time, since the marriage, the home and the family were equivalent as in the story, to a controlable and previsible reality. The personage Ana, as well as diverse other women ' ' He creates in at last understandable exchange something, an adult life. Thus it wants and escolhera.' to it; ' 2 Very even so, the world comodamente forged in a controlable reality represents the longed for security, this exactly surrounding guard metaforicamente as a uterus, the embryo of another world that if announces. The perspective of Clarice consists of involving Ana in a fusing eu/mundo. Everything that Clarice made to belong to the environment of Ana, implies in an extension of this with the way which if inserts, disclosing self-centered and narcsico the attachment to everything that belongs to its Pasrgada.
Silveira de Moraes I wanted to be a flower it its garden to inhabit a fruit its orchard to award One jacarand for shade to shelter you a butterfly to put in its flowers a kiss-flower to suck the nectar of its plants the oxygen that of the life in abundance the coolness of the morning and for of the sun of the sunny afternoons moonlight and the mantle of stars that decorate the night I wanted to be the water that you kill the headquarters and you bathe with pleasure You want to be you call the candle that it shines in its altar the words of sincere love that the patience and the tolerance sprout of its soul that calms the palms that it beats e, for the art with joy applauds the innocent kiss that of the one in to all I hug It people in the sadness hours and affliction the charity that touches its heart the conjunct that add values of faith and hope the music that makes to enternecer of commotion and the dance that puts into motion and baila the emotion Wanted to be one passarinho that it sings glad in its window the ray of the sun that it beats in its face in a wakening the life that beats in its body the holy ghost Everything I wanted to be to see you happy To help to surpass all vicissitudes of the life and to leave victorious person in all lesson and chore Wants to be able to always bring joy and color its life to see to shine of emotion its eyes and wanted to be the tear that rolls of gratitude and also the one that rolls in the hour of the pardon Wanted to be the acceptance of the different one To take off all enigma of the preconception half Wanted to be the existencial satisfaction To be the start and end For a new to recommence in the cycle of the life Wanted to be the love that everything can and knows That one that the blanket inside brings wisdom of the chest quentinho inthe winter of its stream bed the sigh and the smile to bailar in its lips the noble dream purest and that can exist the valuation of the life in all the directions Wanted to be a drop in the ocean of the life to only see peace reigning in its home a magician and invention of the most beautiful castle Where it can make dwelling its soul and go of meeting to the God, Father of its heart Wanted to dry its tired face after the drudgery and to give mine shoulder so that it can rest For recommencing a new day tomorrow Wants to be its brother in God Therefore thus our destination will always be as It desires Is what he forever desires for all we and all the centuries, infinitely Deep peace you who had patience to read and to repass This message of extremity to want well that trusts God in action That is everything that is much more. Therefore he conducts the life and he loves in them and guard Is enough to open the heart and to trust.